Showing posts with label Shaman. Show all posts
Showing posts with label Shaman. Show all posts

Monday, February 25, 2008

What is de Witchdokta?

The witch doctor is an occult jack-of-all-trades skilled at not only simply brewing potions, creating talismans and crafting spiritual goods, but at enlisting the help of spirits from nature(shamanic), demonic spirits(occult), and the dead(necromancy). A witch doctor at work can be unsettling, for he is voice matches the mood of his rituals, and can mystify and hypnotize. The witch doctor's system is formed from the ability to conduct nature and beings from other realms through a crude yet effective art called Juju.

Juju follows a shamanic perspective, with the inclusion of spirits born from the minds of men and those who have never walked this world. Juju used for positive means or enlisting the help of positive beings is called Mojo. Juju used for negative means or enlisting the help of negative entities is called Jomo. Juju as expressed as an omen from the spirit world can be either "Good Juju" or "Bad Juju," depending on the omen. The witchdoctor knows all things are made of energy, and all can range from positive and negative. The witchdoctor can make his Juju even more powerful by shifting Juju around him, using good to fuel good and bad to fuel bad through mask, costume, voice, atmosphere, visualization, and ritual.

Witch doctors are a mixture between the Hoodoo's jinx's, curses and healing abilities; shamanism's power totems and ability to commune with spirits; and any other traditions or symbols the individual witchdoctor might see fit to use. They work not only for themselves but for their community or tribe, for the spirits of the dead and never dead, along with anything else in all of creation that need their skills. Creating curses and jinx's is a specialty of the witch doctor. The witch doctor can make a deadly doll of wax or tallow containing a specific person's hair, skin or blood and is knowledgeable in The Doctrine of Signatures. The Witch Doctor is open to spells, talismans, and spirits from other traditions, times, and paradigms, knowing everything exists and that truth is based on results.

Tuesday, January 29, 2008

Drawing in and Drawing Down

I grow restless for my journey. Everyday my mind can only dwell on the wondrous time ahead, and the desire to simply leave grows stronger and stronger. I find myself almost wishing for a good reason, a good excuse to simply rejoin my tribe, and provide them with my Medicine Mojo.

On Monday I had a chance to at least put my beliefs into practice. I sent two of my friends on a guided spiritual journey, and I showed them their respective Totems. They were amazed, and begged me all night after words to do it again. Something deep inside me was happy, happy I could finally fulfill my destiny in at least some small part.

2012 draws nearer each day fellow seekers, can you see the clues?
Watch for the children marked with indigo, for as their numbers rise, Quetzalcoatl draws ever nearer to our world.

Monday, January 21, 2008

My Tribe, My People


They are invisible, a face you pass by everyday without a care. Society simply isn't designed for their existence, and so they make a society of their own. Some catch trains, some hitchhike, others get around in their own way. Each one has a story and each one is a walking conduit of wisdom gained through experiance. These are my people, my tribe, and they will always be dear to my heart. But who are these people you ask? Allow me to explain.

The ranks of the homeless are filled with four different and unique classes, each commanding a respective amount of respect. A Hobo works and wanders, a Tramp dreams and wanders, a Yegg steals and wanders, and a Bum drinks and stays put. In the old days the Hobo was king, though as their numbers dry up it is the Tramp who takes their place. My own class, the Yegg, are very rare indeed, but are respected by all other classes as never bowing down to authority.

I have always practically lived as a tramp, smoking dope and squatting in abandoned houses every weekend with my friends, creating almost magical memories of what life is supposed to be. I was a skilled Yegg already, and kept the houses we occupied that still had their electricity stocked up with stolen food. Fried chicken, Gatorade, chips, fish, candy, liquor, black and milds, fruity pebbles, bowls, plates....we had it all.

For some reason I always figured I would eventually run away, so i kept a fully stocked "Hobo bag" filled with stolen supplies. I was fully loaded, and my supplies were culled directly from the survival tips of other homeless. I had even begun hanging out with a few, partying and hearing their tales, and I must say I was drawn to the culture. I learned the ancient hobo hieroglyphs, a dead language, but terribly fascinating nonetheless.

When I was kicked out of my house I lived on the street as a Yegg for about three days, and I have to say it took some convincing from my friends to leave that lifestyle. After that, anytime I ran into any other homeless I made sure to give whatever I could: money, black and milds, food. I knew their hardships, and if I had a place of my own I would have boarded them.

I cannot wait for my motorcycle, and the call of the asphalt does beckon my soul. But I also hear the train whistle, the stirring of mulligan stew, and the warm cackle of a jungle fire. One day I think I might just join their ranks if I get disgusted enough with the society I live in now.

After all, every jungle camp could use a Shaman and a little Mojo.

(Homeless Survival Guide 1)
(Homeless Survival Guide 2)

Tuesday, January 15, 2008

The Nature of the Occult


We were all created in god's image, so it follows we might retain a spark of the power of creation. Indeed, every culture on this planet has its own magical tradition, its own connections to the unseen, and the figures who practiced these arts were respected and feared within the community. Only with the rise of the Christian church was magic seen evil and untouchable, and the death toll due to these persecutions is still unknown.

But what is magic? Quite simply, it is the manipulation of the world around us and within us. How we do this often varies, though each school is just as effective as the other. To the Shaman, his world was filled with spirits, and through communication with these spirits he could draw power from them, using it in accordance with their wishes. The European mage saw to direct some ethereal force, deemed "arcane," and use it as he saw fit. The Conjurer, or diabolist, summoned entities from the void, and using violence and threats commanded them to do his bidding from the safety of his circle. The Necromancer sought communion with the dead, and often after many bizzare rituals to align him closer with the dead then the living, he spoke to them, learning their secrets and asking them for favors. The Hoodoo man used a combination of Christian theology and traditional African fetishism to combine elements from the material world and the spiritual, casting "tricks" and creating talismans. The Chaos Magician uses his own subconscious and harnesses symbolism to enact his will, without the use of gods or spirits. The Discordian seemingly goes mad, and through this sphere of confusion he shapes the world around him in accordance with the wishes of his goddess.Even in the Christian church today, magic is practiced under the guise of prayer.

Whats interesting to note is that however far these differing traditions deviate from one another, they all report success. Why? After all, why would god grant these miracles, or let the devil do good things in their names?

The answer is a simple one, known only to those who have sought its answer. All these differing schools are powered by the magician himself. The practitioner believes his magic works, creating a framework that allows him to change the world around him. Through prayer, ritual, or other magical acts they summon the necessary energy/gnosis/kia/Tao and add it to their visualization of what will occur.

That is not to say the entities they are dealing with do not exist. On the contrary, every magical act they are asked to help with only increases their power. Each entity, including ourselves, are like batteries. With each drawing of our inner power, the higher capacity for that power we have. This allows fictional entities like Cthuhlu to be called upon and actually give results, along with giving entities like Death amazing capabilities.

Think of it. Every since the first cell died, Death has existed. The death of a loved one can be a traumatic and emotionally charged event, every curse cast towards Death only making it all the more powerful and real. Ask any practitioner, and they'll assure you what they do is real.

Try it for yourself and you may be amazed at just how far you can reach.